The OPrize
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Preacher Poets

OPrize for Poetry

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PARTICIPANTS

DSS
By Faith Flaherty, O.P.
 
Department of Social Services
nice enough,
should help
one would think
but in this crowd,
this line
mere mention of
DSS is
like dropping a
stink bomb.
There's silence,
downcast eyes,
feet shuffle,
shoulders slouch,
sucker punch
in the stomach
feeling,
quick intake of
breath that
tries to catch
the run away
beat of a
broken heart.

Acorn and Oak
By Sr. Mary Regina, O.P.
 
The world population in an acorn,
sits crammed-in so tight,
helpless, lacking God's pure light.
 
Let us out, Lord, have us grow,
shake the tree with your mighty wind.
When our acorn falls,
moisten us to maturity in your sight.
 
Let us fall into the ground to die,
find you, Christ,
as you go down into the tomb of earth,
as you bring all dead to life.
 
The beatitude of seed and tree,
is this acorn named humanity,
whose first beatitude is you, Lord,
who conquer not by sword,
but only offer meekness
so that we can possess the land.
Your kind love and mild mercy
raises poor ones out of dry, parched sand.
 
You understand,
for you have husbandry of all the earth
and so do we who follow Thee.
 
We see you, Christ,
in this resurrected acorn,
in every green leaf,
formed from grief to joy, to oak.
I wonder if on Calvary your cross
might have been this wood
where on the ground so solid stood
Mary, John, a chosen acorn
and beatitude!

Anawim Games
By Faith Flaherty, O.P.
 
the skateboarders push him
an Iroquois gauntlet
the suitcase man staggered
 
name calling, spittle,
kicks the anawim
straightened held tight to his suitcase
shoved back and forth and forth and back and back and forth a human ball of catch


 
Waiting At The Gatehouse
By Faith Flaherty, O.P.
 
A mix of parents, grandparents, children, grandchildren, spouses, friends, and lovers patiently wait to be called. All nationalities, shapes and sizes share the time. I am reminded of Anna Akhmatova's Requiem, and am ashamed of my impatience. We the waiting become one in prayer.
 
Leningrad -- Norfolk
snowflakes fall on both prisons
one tormented cry
 

 


 

NOTE: Poems on this page may appear differently than originally intended or in the final book. This was done to accomodate website formating.

 

 

A Moment of Recognition
By Marge Lane, OPL
 
Is anybody there?
A lonely stare as I curl up in fear.
Who is this stranger by my side?
He seems so familiar yet I don't know.
Hello is anybody there?
Startled! I see a stranger in the doorway.
She appears sensitive and kind.
A warm smile and a nod she held my hand for a while.
Do I dare to talk?
No, I'll just wait for a while.
She sings a simple song and offers a prayer.
Sounds so familiar. .. Why don't I understand?
Who is this stranger by my side?
Suddenly I know!
I get up with a start then rush to his side.
Is it true? Is he gone too!
Yes, the stranger said in a soft tone.
He tried to stay for as long as he could.
But he had to leave, yet wished you understood.
He loved and cared so tenderly as you know.
Leaving you with strangers until it is time for you to go.
Hello, is anyone there?
She sings a song and offers a prayer.
A moment of recognition eases my fear.

 

                   The New Torah*
                        By Faith Flahery, O.P.
 
do the beatitudes
negate the ten or enhance?
does wine negate the meal or enhance it?
the Israelites will die if __ should speak,
but the Son speaks face to face sitting
on this mount,
this new Sinai;.
people flock to listen, to be healed;
but it is hard, too hard to grasp for weak hands and wills.
"I have come not to abolish them but to fulfill them." **
the piety of the Psalms, the goodness of the Psalms, the
humility of the Psalms, open the door to the new law;
a new torah
blesses the poor
in spirit and the humble heart, the peacemaker's gentle preacmngs.
the life of S1. Dominic that offers a new way to the new covenant, the new torah, anew life;
a life of preaching
not to the birds
but to the cats;
a life of study
not for self
but for all men;
a life of prayer
not by rote
but in lectio
devina, contemplatio,
meditatio and nine other ways;
a life of community
to offer support
and example in a
kind of Kingdom
of God searching
for koinonia; proclamations
in prayer and work
and in play, for a
mankind that knows
not what it does;
righteousness' clean
hands and pure heart
reach out and call us
to seek the face of
God on this
sermon on the mount.
 
* Referring to the Sermon on the Mount as the new Torah comes from Pope Benedict XVI's book, Jesus of Nazareth, Doubleday, 2007, p. 68.
** Mt 5: 17-18